March 16, 2015
I May Not Be A Philosophy Professor, But I Know Bad Philosophical Arguments When I See Them
I couldn’t let this pass without a quick notice. Here we have the academic philosopher (Notre Dame Endowed Chair in Philosophy) Gary Gutting, writing at the New York Times, decides to tackle the question of the Catholic Church’s ban on homosexual acts, which he rightly notes is based on natural law thinking:
The problem is that, rightly developed, natural-law thinking seems to support rather than reject the morality of homosexual behavior. Consider this line of thought from John Corvino, a philosopher at Wayne State University: “A gay relationship, like a straight relationship, can be a significant avenue of meaning, growth, and fulfillment. It can realize a variety of genuine human goods; it can bear good fruit. . . . [For both straight and gay couples,] sex is a powerful and unique way of building, celebrating, and replenishing intimacy.” The sort of relationship Corvino describes seems clearly one that would contribute to a couple’s fulfillment as human beings — whether the sex involved is hetero- or homosexual. Isn’t this just what it should mean to live in accord with human nature?
Natural-law ethicists typically don’t see it that way. They judge homosexual acts immoral, and claim that even a relationship like the one Corvino describes would be evil because the sex involved would be of the wrong sort. According to them, any sexual act that could not in principle result in pregnancy is contrary to the laws of human nature because it means that each partner is using it as a means to his or her pleasure. Only a shared act directed toward reproduction can prevent this ultimate selfishness.