What’s Wrong with the World

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What’s Wrong with the World is dedicated to the defense of what remains of Christendom, the civilization made by the men of the Cross of Christ. Athwart two hostile Powers we stand: the Jihad and Liberalism...read more

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Shari'a law Archives

April 28, 2007

What's Wrong with the World?--U.S. Sharia watch 1

What's wrong with the world? Well, we could start here, with the development of a school that is just inches away, as it were, from being a madrassa, in Brooklyn, NY, as a public school. It will be language-intensive in Arabic, focus on "Muslim culture," and be run by a woman beloved of CAIR. She is especially concerned to let us know that her school won't shy away from "sensitive issues" in the world, like the plight of the Palestinians and "colonialism."

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May 30, 2007

Islam: You can check out any time you like, but you just can't leave

Lina Joy has been denied the right to be legally deemed a Christian by Malaysia's highest court. The court affirmed precedents according to which all ethnic Malays are Muslim, in which case a sharia court must decide whether or not they can convert to Christianity. The sharia courts, of course, apply Muslim law, according to which conversion is not allowed. Lina is a baptized Christian, but the government will not remove "Muslim" from her identity papers. This means that she cannot marry the Christian man she desires to marry. It also means that sharia courts continue to have jurisdiction over her. Not surprisingly, her lawyer (who happens to be a Muslim) has received death threats for representing her. Malaysia's constitution ostensibly guarantees freedom of religion--but not if you were "born Muslim," I guess. Lina has (graciously) been allowed to change her name from the Muslim one she was given at birth.

HT: Dhimmi Watch and TROP

Next time you hear something like, "Muslims in the West would like the opportunity to be governed by their own laws in family matters" or "Canadians are opposed to the limited application of sharia law even if it is only for Muslims," consider the implications of the fact that you can't leave Islam. What is really aimed at in such initiatives is the situation in Malaysia: The "secular" government deems certain people to be Muslim from birth and then, dutifully applying sharia law "to Muslims" refuses to let them leave that religion in legal fact, referring all matters of family law and the like, including marriages, to sharia courts for such people throughout their entire lives, even against their will.

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July 24, 2007

The Jihad-sedition law.

My call last week for a Jihad-sedition law stirred up a hornet’s nest. While it was not a new idea, I often forget that what is old hat to me may be new and shocking to others. I also must take some blame for some misinterpretations — because the simple fact is that my writing, in one paragraph in particular, was a convoluted mess.

So here, in legal and more precise language, is what I propose:

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July 28, 2007

And now for some good news

Today, something that is right with the world:

From browsing Compass Direct News Service, I have just learned (rather late in the game) that Christian convert Bahaa El-Akkad was released at the end of April from highly unpleasant imprisonment in Egypt.

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August 15, 2007

Metanarrative and Enemy Combatants

James Poulos, who blogs at Postmodern Conservative and The American Scene, has, in his own words, taken part-time employment as a critic of "our general cultural retreat into the therapeutic meta-ethics of feeling, emotion, and sense - and away from the ethics of fact, act, and responsibility". Critiquing a NYT article on US-Saudi relations which stated that the American officials had consented to interviews in advance of a diplomatic junket in order to "send a pointed signal of deep frustration", Poulos wrote:


No, ladies and gentlemen. The officials were clearly intent on actually expressing deep frustration that more private American appeals to the Saudis had failed to produce a change in course. (snip) We must cease this constant retreat into meta-narrative. We must insist upon discussing the world where actual actions take place. We must resist the half-conscious urge to make feelings and feints, interpretations and intimations, more important than the behaviors that call them into 'being.' We must stop reading entrails and issuing oracles.

In other words, the US did not send a signal of frustration; they simply expressed it, period. The metanarrative of signals and signs adds nothing but a layer of opaque, baroque ritual, obfuscating what actually transpired.

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October 13, 2007

A Miscellany of Aggravation

While touring the blogosphere rather aimlessly this morning, it seemed as though everything I read was destined to occasion aggravation. The first three articles I happened upon left me 0-for-3 in the reader-satisfaction department. At a suitable level of abstraction, there may even exist a common thread, perhaps something like, 'obliviousness to the obvious.'

The first item, Bradford Plumer's endorsement of a Sentencing Project critique of sentencing guidelines, contained this nugget of incomprehension:


The second striking bit comes when Mauer compares U.S. sentences with those abroad. Burglars now serve an average of 16.2 months in prison in the United States, compared with 5.3 months in Canada and 6.8 months in England.

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December 10, 2007

Not Ready for Civilization, part II

Via Lawrence Auster, a report that Muslim militias in Basra, soon to undergo a complete transition back to local governance, are threatening Christian women who have hitherto declined to wear the veil or burqa.

Actually, the "not ready for civilization" part could apply equally well to America and Britain themselves, inasmuch they embarked upon an unjust war, which they sought to justify by appeal to multifarious fraudulent pretexts, ideological, evidentiary, and material, which war has had as its entirely foreseeable consequence the grievous and irreversible destruction of indigenous Christian communities. They do not "make a desert and call it peace"; no, they do worse: they unleash evil and laud themselves for having done good, and connive at gross injustice and wallow in the pretense of virtue.

February 7, 2008

The House Swept Clean

I've spent the better part of the afternoon hours, or at least the spare moments thereof, vainly endeavouring to come up with something semi-profound to say about the news that Rowan Williams has called for the implementation of sharia law in Britain.

Alas, all eloquence and percipience have departed me.

It is not that I am astonished. To the contrary, where the Archbishop of Canterbury is concerned, nothing really occasions surprise; the man is a living reproof to the facile belief that wisdom correlates with an individual's native intellectual endowment. In fact, a coworker printed out a copy of the article and presented it to me this morning, adding that it would cause my head to explode. This sort of thing occasionally astonishes him - in fact, he still finds unfathomable the fact that Sayyid Qtub was profoundly scandalized by - wait for it - square dancing. Likewise, an archbishop advocating the implementation of sharia law elicits expressions of stupefaction. Perhaps, then, it is a testament to my cynicism that I received the news with equanimity. "What took him so long?", I wondered silently.

Several things are noteworthy, though none of them is really new. First, those enamored of the liberal settlement, the notion that each is entitled to fashion for himself an identity from whatever fragments fall to hand, and that no inherited tradition should interpose itself between an individual and his self-posited ends, really do, in the final analysis, reject the inheritance of Western civilization. They may not do so explicitly; in fact, most do not - but all this means is that the liberal order is parasitic upon the carcass of Christendom, presupposing its benefits while devouring the substance that would enable its reproduction. In other words, liberal individualism and all of its derivatives, including the ethos of toleration and inclusiveness, presuppose the Christian conception of the person, yet isolate, abstract, and elevate it as a metaphysical absolute. Liberalism ideologizes a dissociated fragment of Christianity, and thus sweeps clean the house of Christian remnants, disdaining these as relics of intolerance and exclusion.

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February 13, 2008

Funniest take on the Rowan Williams/Sharia Controversy

Via Rod Dreher, Iowahawk immortalizes the temporizing of the Archbishop of Canterbury in verse. Any of a sensitive disposition should be forewarned that there are occasional crudities, but otherwise, well, I split my sides laughing.

An excerpt:



41 Sayth the libertine, "'tis well and goode

42 But sharia goes now where nae it should;

43 I liketh bigge buttes and I cannot lye,

44 You othere faelows can't denye,

45 But the council closed my wenching pub,

46 To please the Imams, aye thaere's the rub."

47 Sayeth the Bishop, strokynge his chin,

48 "To the Mosque-man, sexe is sinne

49 So as to staye in his goode-graces

50 Cover well thy wenches' faces

51 And abstain ye Chavs from ribaldry

52 Welcome him to our communitie."


March 18, 2008

The Weak Reeds That Pierce Our Hands

From time to time, I entertain a sort of running dialogue - with myself. No, I'm not crazy, at least not yet. What I am attempting to do in that dialogue is persuade myself that Western leaders and opinion makers could not betray the West, by incremental steps sometimes imperceptible, into the clutches of our adversaries - not by means of some nefarious conspiracy, but in consequence of their own imbecilic fantasies and delusions. Some part of me, cynical and melancholy though I am, is desirous that there occur no apocalypse of liberalism.

Alas, I believe that I'm am losing that argument with my pessimistic instincts, which suggest to me that, when the moment arrives, our leaders will sooner turn intolerant towards us, and our cultures, than acknowledge that, say, Islam is not a religion of peace.

Joseph Loconte, writing in the Weekly Standard of the film being prepared by Dutch politician Geert Wilders, you see, engages in the stereotypical hand-wringing and cleverer-than-the-messenger, who-should-be-shot posturing, which performance summons up all of those dark thoughts. His article is illustrative of everything that is wrong with the elite commentariat in the West, and why we cannot now rely upon them in this regard, and why they will likely continue to fail us.


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