Say this for the British. They are getting a very old (and long repudiated by most Britons) lecture in the Christian idea of marriage. A cutaway to Elton John and his lover in the midst of a phrase from the Book of Common Prayer about marriage being purposed toward “the increase of mankind” leaves something hanging in the air, as it were. A Pauline declaration about those children of increasing mankind being raised in the “fear and admonition of the Lord” cannot but make many viewers uncomfortable, if reflected upon. It clashes emphatically with the trivial pop-culture enthusiasms from the TV anchors.
The Anglican Church abandoned the first proposition 80 years ago; and Western Civilization has hurried to abandon to latter ever since; the revolt is now nearly complete, as witnessed by the lawless impudence of Western youth.
But even in great decline the old formalism of the English Monarchy has a power, and even a Christian power, which is very easy to underrate.
Comments (7)
Well, once I heard that she was cutting "obey," I started to wonder what-all of the 1662 marriage service they are keeping. I really don't know. Perhaps that's the only change. If so, that combined with the other bit of gossip to the effect that W. is giving K. a wedding ring but not vice versa is rather amusing and shows that the young couple is more than a bit clueless about liturgy. The whole asymmetry whereby the man says, "With this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow" but the woman does not say all this to him, is part and parcel of a distinction between the sexes represented by her promising to obey him but not vice versa. But I suppose one can't expect them to know that.
Posted by Lydia | April 29, 2011 9:45 AM
"Obey" was dropped.
The first two admonitions were toned down - the first slightly, the second substantially.
1662: "First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name."
2011: "First, It was ordained for the increase of mankind, according to the will of god, and that children might be brought up in the fear and nurture of the Lord, and to the praise of his holy Name."
1662: "Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body."
2011: "Secondly, it was ordained in order that the natural instincts and affections implanted by God should be hallowed and directed aright, that those who are called by God to this holy estate should continue therein in pureness of living."
http://www.youtube.com/watch?v=skYtvSTwZt4
Posted by Keith R | April 29, 2011 11:38 AM
Also this:
1662: "With this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen."
2011: "With this ring I thee wed, with my body I thee honor, and all my worldly goods with thee I share: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen."
Posted by Keith R | April 29, 2011 11:47 AM
Thanks, Keith R. Those are rather strange down-tonings. The concepts appear to be the same, though not exactly. For example, the reference to fornication as "sin" is eliminated, though the general notion seems to re-emerge in the phrase "directed aright." Altogether an odd set of liturgical innovations--almost pointless, except to make things in some very vague sense sound less "harsh."
The dropping of "obey," of course, is substantive.
Posted by Lydia | April 29, 2011 11:48 AM
Aha. Sharing his worldly good instead of endowing them. Very interesting.
You know, I have a guess, based (of all things) on a passage in Sayers's _Busman's Honeymoon_. I think that these changes come from a text of the marriage service proposed and rejected by Parliament in the late 1920's or early 1930's in Britain. When Peter and Harriet are going to get married (set in 1935), Peter's tactless sister-in-law, the Duchess, presents them with a new form of the marriage service, which they make jokes about and of course do not use. It seems to have these very same differences. For example, Lord Peter jokes that he wouldn't have the gift of continence as a gift and doesn't care who knows it. In the end we are told that Peter agreed to be obeyed (Peter had showed a bit of Sayers's feminism about the inclusion of "obey" in the bride's vow) on condition that he might "endow" and not "share" his worldly goods, which Peter's mother calls, with humor, a triumph of sentiment over principle.
Posted by Lydia | April 29, 2011 11:54 AM
Before pronouncing them man and wife, the Archbishop of Canterbury joined their right hands together and said: Those whom God hath joined together let no man put asunder.
With 'senior' members of the royal family, Charles, Andrew, and Anne (all divorced) sitting in reserved seats nearest to the altar, those solemn words seemed a little surreal.
Posted by Alex | April 29, 2011 1:43 PM
To be fair, isn't the British liturgy unique in it's inclusion of "to obey" amongst the vows?
Posted by Paulus Magnus | April 30, 2011 9:24 PM